Beyond Good, Evil, and the Split Infinitive
I learned moral relativity from a linguistics course I took in my junior year of college. It was one of the few interesting courses I had in that institution of higher learning, and ironically, it taught me something about the real world contradictory to everything the place, a religious college, stood for. That lesson turned out to have as profound an impact on me as did my finding out many years earlier about the way babies were made, though in this case the force of the revelation operated over the course of a couple semesters rather than in a few staggering minutes in a schoolyard.
But revelation it was nevertheless, and that one course changed my understanding of the moral world more profoundly than did the fifteen years of religious schooling preceding it. And, unlike its birds-and-bees counterpart, the revelation that there are no linguistic absolutes, no rights or wrongs about how a language is used beyond the way people do in fact use it, became a template I could and would apply to almost every other area of human experience, even if I only did so mostly in retrospect…. (Continue reading)